Good Friday by Christina Rossetti

The poem, Good Friday, was composed in the year of 1862 and had its first publication in a book, named as Tractarian poetry, and which is otherwise christened as Lyra Messianica: Hymns and Verses on the Life of Christ, Ancient and Modern; with Other Poems. This book included prehistoric Latin devotional poems and hymns in addition to more modern verses. Right after this first publication, Rossetti combined the poem, The Good Friday in her 2nd volume of poetry, which is known as The Prince’s Progress and Other Poems in 1866.

Good Friday is a devotional poem. From literary point of view, the word ‘devotional’ means writing that could augment the religious life or faith of a person. Rossetti, through her pen, had composed a large number of poems based on devotional themes. In these poems, the poet composed prayer poems to express her intimate bond with God and to boost her readers so that they can live a devotional and God-worshipping life. All of Rossetti’s devotional poems orbit around the prophecies, warnings and promises that you find in the Bible.

Through Good Friday, Rossetti has tried to show the longing of the speaker who though wants to adopt Christianity, she is not ready to adopt it unless the Christ comes as shepherd, and lead her like her sheep. The poem is spiritual one, and talks about the many different characters of Jesus Christ’s life that played key roles when he was being crucified. With the portrayal of these characters, the poet has compared her sorrows with those who were with Jesus Christ.

 

Good Friday Analysis

AM I a stone and not a sheep

That I can stand, O Christ, beneath Thy Cross,

To number drop by drop Thy Blood’s slow loss,

And yet not weep?

The poem, Good Friday, by Christian Rossetti, begins with a very harsh sentence, that is; ‘Am I a stone,’ which shows that the poet is not like the sheep that will follow God as part of his flock, rather she says that she is a ‘stone’, meaning her heart is hard like stone, or she is so stone-hearted that she will get moved by the crucifixion of Christ. It is to be noted here that the ‘stone’ image whereby the poet begins the poem, Good Friday, echoes all through the poem.

The speaker in further lines says though she can number drop by drop his blood’s slow loss, yet she will not weep. That is; the poet has become so hard and stone-hearted that even the ‘slow loss of Christ’s blood’ will not lead her to burst into tears.

Not so those women loved

Who with exceeding grief lamented Thee;

Not so fallen Peter weeping bitterly;

Not so the thief was moved;

In these lines, the speaker is shown comparing herself to ‘those women’ who loved Christs and lamented over his crucifixion. This refers to the detail provided in the Gospel of Luke of Jesus in which the crowd was being led up to the place of crucifixion. The crowd had several people, which also comprised of women that wailed and mourned for him.

The speaker himself wishes to join this number, but she finds it out that the experienced numbness brings about a parting from this experience. She says that she is not like ‘fallen Peter’ who wept bitterly over the death of Jesus Christ, and she is also not like the thief who was also crucified with Christ. The reference of Peter in the above lines relate to the time of ‘Last Supper’ when Peter expressed his wish to go with Christ to prison or even to death by was denied by the Christ himself.

Read more:   Sister Maude by Christina Rossetti

So, this is the remorse that the poet is lamenting over in these lines, and comparing her sorrow with him and laments over it that even she is helpless in doing as Peter did at the time of Jesus’s crucifixion.

In the last line of the above stanza, the speaker compares herself with the thief who was also crucified by the side of Jesus Christ. The gospel says that while Jesus was about to be crucified, there were also two criminals to be executed beside him, and one of the criminals had recognized Jesus’s innocence.

However, remembering this too, the speaker again finds herself of no use to serve Jesus, and feel sorry for what she is unable to do as the criminal (here thief) did for Jesus Christ. The speaker says that she cannot even compare her sorrow with the thief who, in spite of himself being in the state of agony, was immensely compassionate towards Christ.

Not so the Sun and Moon

Which hid their faces in a starless sky,

A horror of great darkness at broad noon—

I, only I.

In the above four lines stanza, the speaker is shown comparing herself with the Sun and Moon that hid at broad noon, and engulfed the entire land with darkness when Jesus Christ was crucified. The speaker here says that even nature was subject to traumatization due to Jesus’ crucifixion.

The idea referred in the above lines relates to the following gospel account wherein it has been stated that when the Christ was to be crucified, the Sun sets out without any reason, the Moon stopped offering its lights at night. In fact, at the time of Jesus’s crucifixion, the whole land was covered with darkness.

Yet give not o’er,

But seek Thy sheep, true Shepherd of the flock;

Greater than Moses, turn and look once more

And smite a rock.

The above four lines of, Good Friday, by Christina Rossetti, conclude the poem. Here the speaker entreats Jesus Christ to go on trying to reach her with the power of his sacrifice, comparing him to a shepherd and herself to the sheep who is astray of the flock, and request him to find her like he (Christ) used to find her astray sheep.

The speaker concludes the poem by referring to the story of Moses, who had led the Jews out of Egypt and to Israel. In this final verse, the poet through speaker states that Christ is ‘Greater than Moses’.

As the Book of Numbers states, ‘Moses lifted up his hand, and with his rod he smote (struck) the rock twice: and the water poured out profusely, and the congregation drank, and their beasts also’. Since Christ is regarded as greater than Moses, the speaker says, if he smites (i.e. strikes) a rock, it will be of such power that she will be converted and overcome by the power of Christianity.

 

About Christina Rossetti

Born to Gabriele Rossetti, Christina Rossetti was the youngest of her three siblings. Religious devotion played a key role in Rossetti’s life. She began her poem writing journey in 1842 when she mostly followed her favourite poets. But some years later she started experimenting with a variety of verse forms such as sonnets, hymns and ballads. She is one of the poets whose popularity went up after her death. Rossetti is also well-known as a great advocate of human rights and particularly women’s rights.

Print Friendly, PDF & Email

Get more Poetry Analysis like this in your inbox

Subscribe to our mailing list and get new poetry analysis updates straight to your inbox.

Thank you for subscribing.

Something went wrong.

Add Comment

Scroll Up