Good Timber by Douglas Malloch

Good Timber’ by Douglas Malloch is a four stanza poem that is separated into sets of six lines, or sextets. It is one of Malloch’s most well-known pieces, and follows a consistent and structured rhyme scheme. The lines conform to a pattern of aabbcc, alternating as the poet saw fit from stanza to stanza. This was a common structure for Malloch. His rhyming pairs carry a reader through the piece from beginning to end. The couplets give the poem a sing song-like sound, resembling a song lyric.

 

Themes and Metaphors 

This entire poem is one extended metaphor comparing trees to human beings. The tree mentioned in the first stanza represents someone who has never had to fight for anything in their life. This man had more than enough “sun and sky and air and light.” Although this initially seems like a good thing, the speaker turns the text in a different direction. 

These flourishing “trees” or coddled people do not live good, or even full, lives. They are often struck down and come to death as “scrubby things[s].” This type of person is contrasted with one who “does not grow with ease.” Their life might be rougher, but they are made of “Good timber.” 

This leads into the most important theme of this piece, that struggle is necessary to live a full life. Those who live through “broken branches” and storms will become “Good timber.” This theme is common within Malloch’s work. He was often concerned with depicting different ways life can be lived and how the most fulfilling lives come to be. 

 

Summary of Good Timber 

Good Timber’ by Douglas Malloch describes the way that trees of good timber and strong men are formed through hardship and struggle. 

The poem begins with the speaker describing how there are two types of trees and men. First, there are those who are readily given everything they need to survive. This type of person or tree never has to worry about where their food and water is going to come from.

On the other hand there are the trees and men who must fight, from birth, to survive. Their broken branches and scars are evidence of their ability to survive on and become “forest king[s].” 

 

Analysis of Good Timber 

Stanza One

The tree that never had to fight

For sun and sky and air and light,

But stood out in the open plain

And always got its share of rain,

Never became a forest king

But lived and died a scrubby thing.

In the first stanza of this piece the speaker begins by describing one particular type of tree and the life it lived. It is clear from the first stanza that the tree is standing in for a human being. There is an extended metaphor that stretches the length of the poem through which Malloch uses trees to represent humans and they different lives they lead. 

He speaks first on the “tree that never had to fight.” From just this line it is clear that he is looking down on this type of person. The “fight” already feels necessary. In the next lines he describes how the tree, or person, who lives an easy life does not worry about resources. They have all the food, water, air and light they need to survive. These needs don’t register for them. Additionally, due to their position, they “always” get enough rain. 

The position of the tree speaks to the way that one’s lot in life is determined by their birth. One cannot choose the life they were born into. The tree did not have to fight for what it has. In the last two lines the speaker reveals the outcome of such a life. This kind of tree will never become a “forest king,” or one of the largest, strongest trees in the forest. It will live and die “a scrubby thing.” It may have a position, but that position did nothing to further its interior strength. 

 

Stanza Two 

The man who never had to toil

To gain and farm his patch of soil,

Who never had to win his share

Of sun and sky and light and air,

Never became a manly man

But lived and died as he began.

In the next six lines the speaker compares the tree to the man who never “became a manly man.” This person lived a similar life. He never had to “toil / To gain and farm his patch of soil.” Just like the tree was given all the elements of life it needed, so too was the man given his “share” without effort.

The last two lines solidify the comparison between the man and the tree. He “lived and died as he began” without development. His position, socially, morally and economically did not improve because he did not feel the need to reach beyond his readily available resources. 

 

Stanza Three 

Good timber does not grow with ease,

The stronger wind, the stronger trees,

The further sky, the greater length,

The more the storm, the more the strength.

By sun and cold, by rain and snow,

In trees and men good timbers grow.

The third stanza is dedicated to describing what does make “Good,” or strong, “timber.” A tree that is going to live a long and successful life “does not grow with ease.” It encounters throughout its days “stronger wind” and “further sky” than the “scrubby” tree ever did. It also lives through more storms and an uncertain amount of sun, cold and “rain and snow.” 

The final line joins together the tree of good timber with the “manly man.” The same forces forged both types of life. 

 

Stanza Four 

Where thickest lies the forest growth

We find the patriarchs of both.

And they hold counsel with the stars

Whose broken branches show the scars

Of many winds and much of strife.

This is the common law of life.

In the last six lines the speaker goes on to describe the environment of the man and the good timber tree. Both are in the “thickest” part of the forest. This contrasts with the tree of the first stanza. It grew in an opening in the forest canopy. The men and trees are in the shade and far from the sun.

They are both the “patriarchs” or male leaders of their species. From where they are situated, away from the light of the sun and city, they are able to “hold counsel with the stars.” They tap into a deeper knowledge, and commune with forces that others cannot understand. 

The tree and the man share “broken branches” and “scars.” The “strife” of their lives has become the “common law.” It structures who they are and how they live. 

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