Ode on a Grecian Urn

John Keats

‘Ode on a Grecian Urn,’ an ekphrastic poem, is one of John Keats’ “Great Odes of 1819”.
“Beauty is truth, truth beauty,—that is all”, have you ever wondered how confident a poet can be to utter these memorable words?


John Keats

Nationality: English

John Keats was an English poet and one of the most important of the Romantics.

His work is often compared to Lord Byron’s and Percy Bysshe Shelley’s.

Ode on a Grecian Urn’ is John Keats’ attempt to engage with the beauty of art and nature, addressing a piece of pottery from ancient Greece. Keats is perhaps most famous for his odes such as this one as well as Ode to a Nightingale,’ in which the poet deals with the expressive nature of music. The urn itself is ancient. It’s been passed down over the millennia to finally reach Keats’s presence and, to him, seems to exist outside of the traditional sense of time. Ageless, immortal, it’s almost alien in its distance from the current age.

Ode on a Grecian Urn by John Keats


‘Ode on a Grecian Urn’ by John Keats centers on a Grecian urn (a type of ancient pottery) and the engravings beautifully depicted on it.

In this poem, Keats (or at least, the speaker in the poem) mulls over the strange idea of the human figures carved into the urn. They are paradoxical figures, free from the constraints and influences of time but at the same time, imprisoned in an exact moment. For all that they don’t have to worry about growing old or dying, they cannot experience life as it is for the rest of humanity.

‘Ode on a Grecian Urn’ represents three attempts at engaging with the urn and its scenes. Across the stanzas, Keats tries to wonder about who the figures are, what they’re doing, what they represent, and what the underlying meaning of their images might be. But by the end of the poem, he realizes that the entire process of questioning is fairly redundant.


The title of the poem ‘Ode on a Grecian Urn’ gives readers the central idea at first hand. It is a poetic representation of a piece of art, specifically the beautiful paintings on a Grecian urn. The poetic persona has encountered the urn with utter astonishment. He is rather astounded by the artist who has created this everlasting piece. The depictions on the vase raise several questions in the onlooker’s mind. Through this poem, Keats’ persona describes it beautifully. In the end, he proclaims the everlastingness of art through the line “Beauty is truth, truth beauty”. 


Like other entries in Keats’s series of “Great Odes of 1819”, ‘Ode on a Grecian Urn’ builds on a specific structure. Its closest formal cousin is probably ‘Ode on Indolence,’ though it contains a slightly different rhyme scheme. Split into five verses (stanzas) of ten lines each, and making use of fairly rigid iambic pentameter, ‘Ode on a Grecian Urn’ is very carefully put together.

The rhyme scheme is split into two parts, with the final three lines of each stanza varying slightly. For the first seven lines, a rhyme scheme of ABABCDE is used, though the instance of the CDE part is not always as strict. In verse one, the final three lines are DCE; in the second verse, they’re CED; stanzas three and four both use CDE, while the fifth and final stanza uses DCE. This gives the piece a ponderous feel, adding a sense of deliberation to the final lines of each verse while still adhering to the form.

Just like in his other odes, the splitting of the verses into rhymes of four lines and six lines creates a distinct sense of there being two parts to each verse. As it is, this typically means that the first four lines (ABAB) are used to set out the verse’s subject, while the final six lines mull over what it means.

Literary Devices

The major literary devices that are used in Keats’ ode are mentioned below. This list is not exhaustive but it encompasses the important ones.

  • Apostrophe: This ode begins with an apostrophe. Keats directly invokes the urn at the beginning. It also occurs in the following examples: “O mysterious priest” and “O Attic shape!”
  • Metaphor: Keats uses metaphors in “unravish’d bride of quietness,” “foster-child of silence and slow time,” “ditties of no tone,” etc.
  • Paradox: The first three lines are paradoxical. In these lines, the poet refers to the Grecian urn from three perspectives. Each reference is contradictory to the other. It also occurs in the following lines: “Though winning near the goal yet, do not grieve; / She cannot fade, though thou hast not thy bliss”
  • Alliteration:leaf-fring’d legend,” ye soft pipes, play on,” “heart high-sorrowful,” etc.
  • Rhetorical Question: The last three lines of the first stanza contain this device. For example: “What men or gods are these? What maidens loth?”


Keats’ ‘Ode on a Grecian Urn’ taps on the themes of the immortality of art, beauty, and romanticism. The main theme of this poem is the immortality of art. To depict this theme, Keats uses a Grecian urn and the emotive paintings on this piece. Each painting incites complex emotions in the speaker’s mind. He expresses his thoughts regarding the depictions. By doing this, he tries to portray the everlastingness of art or this special vase. Keats contrasts art with humans to portray that art exists forever even if the artist is no more. Besides, the themes of nature and beauty, and nature are also integral to the central idea of this ode.

Detailed Analysis

Stanza One

Thou still unravish’d bride of quietness,

       Thou foster-child of silence and slow time,

Sylvan historian, who canst thus express

       A flowery tale more sweetly than our rhyme:

What leaf-fring’d legend haunts about thy shape

       Of deities or mortals, or of both,

               In Tempe or the dales of Arcady?

       What men or gods are these? What maidens loth?

What mad pursuit? What struggle to escape?

               What pipes and timbrels? What wild ecstasy?

During this first verse, we see the narrator announcing that he is standing before a very old urn from Greece. The urn becomes the subject of ‘Ode on a Grecian Urn,’ so all of the ideas and thoughts are addressed towards it. On the urn, we are told there are images of people who have been frozen in place for all of the time, as the “foster-child of silence and slow time.”

The narrator also explains to us that he is discussing the matter in his role as a “historian” and that he’s wondering just what legend or story the figures stuck on the side of the pottery are trying to convey. One such picture, seemingly showing a gang of men as they chase some women, is described as a “mad pursuit” but the narrator wants to know more about the “struggle to escape” or the “wild ecstasy.” The juxtaposition between these two ideas gives an insight into how he is projecting different narratives onto one scene, unsure of which one is true.

Stanza Two

Heard melodies are sweet, but those unheard

       Are sweeter; therefore, ye soft pipes, play on;

Not to the sensual ear, but, more endear’d,

       Pipe to the spirit ditties of no tone:

Fair youth, beneath the trees, thou canst not leave

       Thy song, nor ever can those trees be bare;

               Bold Lover, never, never canst thou kiss,

Though winning near the goal yet, do not grieve;

       She cannot fade, though thou hast not thy bliss,

               For ever wilt thou love, and she be fair!

During the second verse, the reader is introduced to another image on the Grecian urn. In this scene, a young man is sitting with a lover, seemingly playing a song on a pipe as they are surrounded by trees. Again, the narrator’s interest is piqued, but he decides that the “melodies are sweet, but those unheard / Are sweeter.”

Unaffected by growing old or changing fashions, the notes the narrator imagines the man playing offer unlimited potential for beauty. While the figures will never grow old, the music also contains an immortal quality, one much “sweeter” than regular music. The narrator comforts the man, who he acknowledges will never be able to kiss his companion, with the fact that she will never lose her beauty as she is frozen in time.

Stanza Three

Ah, happy, happy boughs! that cannot shed

         Your leaves, nor ever bid the Spring adieu;

And, happy melodist, unwearied,

         For ever piping songs for ever new;

More happy love! more happy, happy love!

         For ever warm and still to be enjoy’d,

                For ever panting, and for ever young;

All breathing human passion far above,

         That leaves a heart high-sorrowful and cloy’d,

                A burning forehead, and a parching tongue.

The third stanza again focuses on the same two lovers but turns its attention to the rest of the scene. The trees behind the pipe player will never grow old and their leaves will never fall, an idea which pleases the narrator. Just like the leaves, the love shared between the two is equally immortal and won’t have the chance to grow old and stale. Normal love between humans can languish into a “breathing human passion” and becomes a “burning forehead and a parching tongue,” a problem that the young lovers will not face.

In attempting to identify with the couple and their scene, the narrator reveals that he covets their ability to escape from the temporary nature of life. The piper’s song remains new forever while his lover remains young and beautiful. This love, he believes, is “far above” the standard human bond which can grow tired and weary.

The parched tongue he references seems to indicate that he’s worried about the flame of passion diminishing as time passes, something that won’t worry the young couple. On viewing the figures, the narrator is reminded of the inevitability of his own diminishing passions and regrets that he doesn’t have the same chance at immortality as the two figures on the urn.

Stanza Four

Who are these coming to the sacrifice?

         To what green altar, O mysterious priest,

Lead’st thou that heifer lowing at the skies,

         And all her silken flanks with garlands drest?

What little town by river or sea shore,

         Or mountain-built with peaceful citadel,

                Is emptied of this folk, this pious morn?

And, little town, thy streets for evermore

         Will silent be; and not a soul to tell

                Why thou art desolate, can e’er return.

The fourth stanza of ‘Ode on a Grecian Urn’ really begins to develop the ideas. Turning to another image on the urn, this time a group of people bringing a cow to be sacrificed, the narrator begins to wonder about the individuals’ lives. We also see the speaker in ‘Ode on a Grecian Urn’ attempt to think about the people on the urn as though they were functioning in regular time. This means that he imagines them to have had a starting point – the “little town” – and an endpoint – the “green altar.”

In turn, he imagines the “little town” they come from, now deserted because its inhabitants are frozen in the image on the side of the urn “for evermore.” This hints at what he sees as the limitations of the static piece of art, in that the viewer can never discern the human motivations of the people, the “real story” that makes them interesting as people.

The narrator’s attempts to engage with the figures on the urn do change. Here, his curiosity from the first stanza evolves into a deeper kind of identification with the young lovers, before thinking of the town and community as a whole in the fourth. Each time, the reach of his empathy expands from one figure to two, and then to a whole town. But once he encounters the idea of an empty town, there’s little else to say. This is the limit of the urn as a piece of art, as it’s not able to provide him with any more information.

Stanza Five

O Attic shape! Fair attitude! with brede

         Of marble men and maidens overwrought,

With forest branches and the trodden weed;

         Thou, silent form, dost tease us out of thought

As doth eternity: Cold Pastoral!

         When old age shall this generation waste,

                Thou shalt remain, in midst of other woe

Than ours, a friend to man, to whom thou say’st,

         “Beauty is truth, truth beauty,—that is all

                Ye know on earth, and all ye need to know.”

The final stanza is perhaps the most famous piece of poetry Keats ever wrote. This time, he is talking directly to the urn itself, which he believes “doth tease us out of thought.” Even after everyone has died, the urn will remain, still providing hints at humanity but no real answers.

This is where we come to the conclusions he draws. There is a sense that the narrator finds the lack of change imposed upon the figures to be overwhelming. The urn teases him with its immortal existence, feeding off the “hungry generations” (a line from ‘Ode to a Nightingale’) and their intrigue without ever really providing answers.

The urn is almost its own little world, living by its own rules. While it might be interesting and intriguing, it will never be mortal. It’s a purely aesthetic piece of art, something the speaker finds to be unsatisfying when compared to the richness of everyday human life.

The last lines in the piece have become incredibly well known. They can be read as an attempt, to sum up, the entire process of ‘Ode on a Grecian Urn’ in one couplet. “Beauty is truth, truth beauty” as an idea has proved very difficult to dissect, however, due to its mysteriousness. It’s unclear whether the sentiment is spoken by the narrator, the urn, or by Keats himself, thanks to the enigmatic use of quotation marks.

The source of the speech matters. If it’s the narrator, then it could mean that he has become aware of the limitations of such a static piece of artwork. If it’s the urn, then the idea that one piece of art (or self-contained phrase) could encompass humanity in any kind of complete fashion is nonsensical, and the line deliberately plays off this.

There’s a futility in trying to sum up the true nature of beauty in just twenty syllables, a fact which might actually be the point of the couplet. Thanks to the dense, complicated nature of the final two lines, the ending remains open to interpretation.

Historical Context

One of John Keats’ greatest poems ‘Ode on a Grecian Urn’ was penned in May 1819. This piece was first published in “Annals of the Fine Arts of 1819” anonymously. His other best-known odes include:

The inspiration behind writing this poem came from two articles published in the Examiner on 2 May and 9 May 1819 by English artist and writer Benjamin Haydon. Keats’ familiarity with the Elgin Marbles and other writings regarding ancient art, also inspired him to pen down this beautiful ode. Through this piece, John Keats depicts the idealism in classical works, the Grecian virtues, eternity, nature, and last but not least the true value of art. Explore more John Keats poems and the themes present there.


What is ‘Ode on a Grecian Urn’ about?

Keats’ ‘Ode on a Grecian Urn’ is about the beauty in classical art and the everlastingness of art, especially the Grecian urn. Through this poem, the poet explores the complex emotions raised in his heart after seeing the urn.

What kind of ode is ‘Ode on a Grecian Urn’?

It’s a Keatsian Ode. As Keats felt that the Pindaric ode form was inadequate to express complex emotions and philosophy, he invented his own form while writing his “Great Odes”. This poem contains both the symmetry of classical literature and the asymmetry of Romantic poetry.

What kind of poem is ‘Ode on a Grecian Urn’?

This poem is ekphrastic as it is a poetic description of a work of art (the Grecian urn). It contains a vivid and dramatic description of the visual art.

Who is the speaker in ‘Ode on a Grecian Urn’?

The speaker of this poem is none other than Keats’ poetic persona. Keats doesn’t directly involve the text from the subjective perspective. He distances himself and speaks through his poetic self.

When was ‘Ode on a Grecian Urn’ written?

The exact date of its composition is unknown. Keats dated ‘Ode on a Grecian Urn’ May 1819.

What do the last two lines of ‘Ode on a Grecian Urn’ mean?

The last two lines of this poem “Beauty is truth, truth beauty,—that is all / Ye know on earth, and all ye need to know” are much-debated by literary critics. The personified “Grecian urn” utters these lines to humankind. These lines mean the thing of beauty is truth and vice versa. That is what one needs to know on earth.

Similar Poetry

Here is a list of some poems that similarly center on the themes depicted in John Keats’ ‘Ode on a Grecian Urn’.

You can also read about these incredible poems on beauty and the most famous classic poems.

Huw Thomas Poetry Expert
Huw has a keen eye for poetry after studying English Literature, Creative Writing, and Film up to a post graduate level. He joined the Poem Analysis team back in November 2015 to analyse poetry from the past and present.

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